Season after Pentecost
Tuesday in Season after Pentecost
Tuesday, August 18, 2026
Semicontinuous (Track 1)
FIRST READING
Genesis 44:1-34
Verse 1. Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack. Verse 2. Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed. Verse 3. At daybreak, the men were sent on their way with their donkeys. Verse 4. They had not gone far from the city when Joseph told his steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil? Verse 5. Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’” Verse 6. When the steward overtook them, he relayed these words to them. Verse 7. “Why does my lord say these things?” they asked. “Your servants could not possibly do such a thing. Verse 8. We even brought back to you from the land of Canaan the silver we found in the mouths of our sacks. Why would we steal silver or gold from your master’s house? Verse 9. If any of your servants is found to have it, he must die, and the rest will become slaves of my lord.” Verse 10. “As you say,” replied the steward. “But only the one who is found with the cup will be my slave, and the rest of you shall be free of blame.” Verse 11. So each one quickly lowered his sack to the ground and opened it. Verse 12. The steward searched, beginning with the oldest and ending with the youngest — and the cup was found in Benjamin’s sack. Verse 13. Then they all tore their clothes, loaded their donkeys, and returned to the city. Verse 14. When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground before him. Verse 15. “What is this deed you have done?” Joseph declared. “Do you not know that a man like me can surely divine the truth?” Verse 16. “What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants. We are now my lord’s slaves— both we and the one who was found with the cup.” Verse 17. But Joseph replied, “Far be it from me to do this. The man who was found with the cup will be my slave. The rest of you may return to your father in peace.” Verse 18. Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself. Verse 19. My lord asked his servants, ‘Do you have a father or a brother?’ Verse 20. And we answered, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’ Verse 21. Then you told your servants, ‘Bring him down to me so that I can see him for myself.’ Verse 22. So we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’ Verse 23. But you said to your servants, ‘Unless your younger brother comes down with you, you will not see my face again.’ Verse 24. Now when we returned to your servant my father, we relayed your words to him. Verse 25. Then our father said, ‘Go back and buy us some food.’ Verse 26. But we answered, ‘We cannot go down there unless our younger brother goes with us. So if our younger brother is not with us, we cannot see the man.’ Verse 27. And your servant my father said to us, ‘You know that my wife bore me two sons. Verse 28. When one of them was gone, I said: “Surely he has been torn to pieces.” And I have not seen him since. Verse 29. Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ Verse 30. So if the boy is not with us when I return to your servant, and if my father, whose life is wrapped up in the boy’s life, Verse 31. sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. Verse 32. Indeed, your servant guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’ Verse 33. Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers. Verse 34. For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”
PSALM
Psalm 130
Complementary (Track 2)
FIRST READING
Isaiah 43:8-13
Verse 8. Bring out a people who have eyes but are blind, and who have ears but are deaf. Verse 9. All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.” Verse 10. “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come. Verse 11. I, yes I, am the LORD, and there is no Savior but Me. Verse 12. I alone decreed and saved and proclaimed— I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God. Verse 13. Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?”
PSALM
Psalm 87
SECOND READING
Romans 11:13-29
Verse 13. I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry Verse 14. in the hope that I may provoke my own people to jealousy and save some of them. Verse 15. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? Verse 16. If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. Verse 17. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, Verse 18. do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. Verse 19. You will say then, “Branches were broken off so that I could be grafted in.” Verse 20. That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. Verse 21. For if God did not spare the natural branches, He will certainly not spare you either. Verse 22. Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. Verse 23. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. Verse 24. For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! Verse 25. I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. Verse 26. And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. Verse 27. And this is My covenant with them when I take away their sins.” Verse 28. Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. Verse 29. For God’s gifts and His call are irrevocable.